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between women until Late Antiquity.Because penetration was viewed as "male-defined" sexuality, a tribas was considered the most vulgar lesblan.The Greeks and Romans recognized same-sex attraction, but as any sexual act was believed to require that one of the partneOsn ----------- and that therefore sexual activity between impossible without this feature, mythology a 'V associated lesbians with either having enlard as incapable of enjoying sexual activity witha /7v\ substitution of a phallus. This appears in Gred /LA satires as early as the late first century. ^/ornan rubs her )r sexual ion of the clitoris, mtact or rubbing ^^mach, societal \trative ’ative involve Ido or V ■■■-— ’’ \ m i n. cted in the press" as being a tribade. "[Her] rumored tribadism had historically specific political indications,” stated author Dena Goodman. "Consider her final (Active) testimony in The Confession of i p Antoinette: 'People!' she protests, 'because I ceded to the sweet impressions of nature, and in m tating the charming weakness of all the women of the court of France, I surrendered to the sweet impulsion of love...you hold me, as it were, captive within yourwalls?"' Goodman elaborated that in one libel. Marie Antoinette is described as generously providing details of her husband's "incapacity in the venereal act" and that her lust resulted in her taking an aristocratic beauty Yolande de Polastron, the i h e of Polignac (1749-1793), "into [her] service" and later specifying that what makes sex with a woman so appealing is "Adroit in the art of stimulating the clitoris": Marie-Antoinette is described as having stated that La Polignac’s attentions paduced "one of those rare pleasures that cannot be lAl u|
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